Vaastu Tantra-Mantra-Yantra
1. When ever any process is planned then it has three phases ; beginning-intermediate-ending . How the beginning happens on that basis it's success depends to some extent . So the muhurtha plays important role in all the processes. When the process is planned means there is some purpose to plan those constituents in specific manner. In that accordance the person gets it's fruit.
From person to person the process and the constituents may differ though the aim or desire of the fruit may be same . This is termed as personalised Tantra . So even the muhurtha for each person may vary as per his own constitution.
2. In these tantras there are three types -same as in Shastra as physical phenomenal-psychological-spiritual. For example the the philosophy of Kashmiri Shaivism is considered as the spiritual Tantra. Shaktipat Yog Rahasya is termed as spiritual Tantra .
In psychological Tantra there are two types -one in which the emergence of the positive energy happens through the deities . As in Vaastu appeasing of Bhudhar-Vivasvan-Mitra-Aryama is the Shveta-Tantra ie related to the positive energy.
The other in which the emergence of the energy happens through the appeasing of the other yonis. As in Vaastu if the appeasing of Gandharva-Asura-Vikshep Devtas is done then is connected to the Krishna Tantra -dark techniques.
3. All Tantras are based on the aura of the person. In the negative techniques this aura is punctured through the negative waves of the cruel purpose first . That's why in the classical sanatan system to protect the self there are many ways which are naturally woven even in simple daily rituals .
If in modern era ; any of these techniques is used then it can throw away the impurities from the aura and make it or arrange it in the ascending helical form to create the lingam of the Tej Tatva around the person.
All systems of pranayama and chants together have profound cosmic power to lock the entry of negative waves in the aura .
*Vaastu(Tantra-Mantra-Yantra)* Dr N H SAHASRABUDDHE 9762401234/9822011050
4. Most of the tantras are related to only one or two deities. Deity means a type of aura related to a single letter termed as the MantraBeej. Sounding-resounding of that letter with a specific rhythm creates a one type of aura around the person. This process of chanting transforms the person and merges him in that form of the deity . This merging is termed as the Siddhi but if simultaneously person is not observing the sanctity related to sex-food-sleep then this merging may go wrong . As if the example to understand that where the deity's head lies there that person's alignment may go wrong . Such oblique parallax creates sins from that person and his journey to the Patalas begin. There is no end to this disintegration. Hence any sadhana needs a Guru and patience is needed to attain the all sided development. This is termed as the Tapas .
5. To form the complete and perfectly matching aura with the deity ; one has to follow the classical system related to the ritual-spiritual life and strict discipline in the day to day routine . As explained by Great Patanjali as eight steps to the enlightenment ; similarly every related ritual has it's own discipline like taking bath three times ; performing ritual with mantras and chants ; fire ritual to perfect direction with specific herbs etc .The Nyas system in the ritual is giving MantraBeej to each organ and putting it in the rhythm of the deity is most important before these rituals and meditation.
When for say forty days ; such spiritual order is observed then the devotee may enter in the next state of being or climbs the next step .
6. There are two channels of breath as right and left . The central channel is silent most of the time . This central channel is active mainly when the change in the breath from left to right or right to left happens.
There are three patterns of breath and three types of energy too . One is hard and cruel connected to the surya pingla streams which is right breath . So all the negative kriyas and tantras are connected to this stream of breath. Obviously the power related to this breath is connected to the south and west .
The pattern of fire from south is like a stroke and explosion; which is captured in the dark tantras .
7. All the spiritual attainment happen on the central stream of the breath termed as Sushumna . In the state of the keval kumbhaka mostly the sushumna travel happens which gives the spiritual experiencing . It's the yogik state beyond the five senses; so beyond the five elements too . While doing the long Sudarshan Kriya ; at the end of the Kriya one enters this state of keval kumbhaka ; where lies the possibility of that happiness and tranquility which lies beyond the five senses and five elements too.
In a way this great Sudarshan Kriya blessed by Gurudev Sri Sri Ravishankar can be said as the Spiritual Tantra as it's a systematic process of different breathing techniques in sacred order .
8. Three times Sandhya Vandan as done after the upanayana ritual is also a spiritual Tantra which is comprised of chants-prayers-pranayama-arghya daan-Sankalpa-Nyas . It is a complete spiritual Tantra founded by great ancient Rishis .
In spiritual techniques salvation is the only purpose through various dimensions clubbed in a systematic order .
A classical Soham Sadhana originally blessed by Sri Gorakshnath and then by Sri Dnyaneshvar Maharaj is also a spiritual Tantra which is comprised of bhasrika-ujjayi breaths-chanting Aum-then meditating in the agyachakra.
9) Every human body contains many jeevas-many bodies as their desires are intermingled in their physical and psychological bodies . So many times when anything that Jeeva likes comes in front then that desire comes out and the person leaves the human track . To purify this intermingling of other entities one has to follow the regular rituals as told in the classical philosophy.This is termed as Tapas where all such external impressions are removed from the person . In the dark tantras exactly reverse procedure is followed; where these other desires are forced to get enhanced . These animistic thinking is used as the tool to activate the negative energy . It's the another form of the anthropomorphism which is used by these Tantriks .
10) When the impressions of the jeevas get enhanced then the person starts forgetting his regular human duties and slowly goes out of his family and society . In all such cases the knowledge to know the self ; helps and then it's difficult to go in the hands of the external powers or even the faults of the Vaastu . After all the faults in the Vaastu are nothing but the activated other yonis like Vikshep Devtas and Asuras and Gandharvas. These poison arrows or shools have deep impressions on the minds of the occupants . When people stay in some house for a longer time then these negativities get planted in their personalities automatically and unknowingly. So it's necessary to remove the faults of the house as soon as possible.
11. When there are faults to the sink directions in the house then the consciousness automatically passively keeps sinking and starts gaining the experience of Patalas and seven down lokas where mind experiences the pain-sorrow-loneliness . So whenever the faults lies to the south-southwest-west ; it's necessary to do some chants with the rhythm of the prana so this speed of the sinking experience becomes slow . Along with this spiritual way actual physical changes with use of some Yantras is necessary to improve the vibrations of the surroundings; otherwise this everyday Tapasa gets wasted in just the try to maintain the aura .
12. If somebody stays in the totally faulty house for a long time and dies in the same house then that confused aura of the house works like a strangle for the further travel of that Jeeva .
Since the energetics of that house is like the descending reverse helix ; it forms the gates to the Patalas; where it may force that Jeeva to be part of the Vikshep deities. So in the first fifteen days there lies great importance to the rituals as said in the classical theory of the rituals. In such cases if five chakra pujas related to the Angdevtas of the each main direction is performed then that forms the ascending helical way for a soul to break the wrong energetics of that house . That is the importance of the chakra puja .
13. There is customary to reinforce the house for every seven years . In old days it was very common to give colour to house every year so that there used to happen surface cleansing of the whole surface . Then in many celebrations main doors get adorned by sacred geometry designs made of rice paste-organic colours-flowers-Leaves.Keeping lamp and basil in door is ancient tradition in Sanatan system . Sprinkling sacred waters with chants is a common ritual in Hindu tradition. There are four Navratris rituals which are nothing but establishing elements and deities afresh .Ten days worship of Ganesha -the deity who removes all obstacles is very common. Fifteen days are celebrated to tranquillise the spirits-angels-forefathers.All these things fall under the spiritual Tantra which had profound effects on the divinity of the Vaastu .
14. Anybody if has consistently bad experience in some house then the simple ritual of flames can give some relaxation from such evil energy . Flames have natural ascending form . If such form becomes ugly in looks then it's possible that the zone of the house has some Vaastu defects . If flames show some odd colours then there could be a play of different yonis. If suddenly the flames doom down and there remains charcoal or some dirty smell then again there could be a play of the Vikshep deities and need immediate treatment in that zone .
15. The flames created by using dry coconut and magic mixture have connectivity to many elements-planets and deities. So in any zone if there lies clash between the Ang devta and the Vikshep devta ; which happens due to the severe fault then that clash gets reflected in such flame formed by the magic mixture and dry coconut. This is termed as the flame analysis and it can be used for the predictions too by different ideologies.
It gives perfect analysis if the ritual is performed on the thirteen day of the lunar Hindu calendar as naturally the fire element is available in the cosmic sky .So these divine vibrations of the fire element is of great use in this flame analysis and the effectivity and the strength of the other yonis and Vikshep deities is comparatively low. Otherwise without any muhurtha if this testing of the place is done ; then it may lead to some physical and psychological reactions to the occupants and the performer too .
16. Southeast zone contain the deities Savita and Savitru which are blessers of power-strength-purity-knowledge. If the divine fire burns in this zone for day and night then it has capacity to purify the whole Vaastu Kshetra . If three times the dry coconut full of the magic mixture is placed to this fire with chanting the MantraBeej RHIMM then this offerings to the fire acts as the appeasing to the whole Vaastu Purusha Mandala . In traditional texts the fire is said as the mouth of all the deities ; so any offering ie aahuti given to the fire acts as the appeasing to the deities.
17. Planets contain the desire of the occupants of that house . Elements give the strength to ignite those desires. Deities bless the occupants by creating matching events in the life of the occupants. So the sequence of planets-elements-deities is the base of the vaastushastra.Whenever deities become weak then the force by elements and desires of planets are under the charge of the Vikshep Devtas which are full of all immoral ways and evil strength . When the Vikshep deities-Elements-Planets form the sequence then they rotate the cycles of time and give the negative anti-clockwise push to the wheel of the karma . Here begins the travel of the pain-sorrow-torture in the life of the occupants of that house .
18. Every person is a gathering of many jeevas as each cell of the body stands as independent living being with self program . Even some cells collectively form some organ and that organ starts acting as independent Jeeva . On top of it all the people in the path of the life create there impressions and these impressions activate different personalities in one single body . Again there are past memories of many births and travel through multiple yonis . Whenever east is closed-polluted-loaded then the effect of vibrations of the west zone aggressively act on the occupants. This west force is divisive in nature due to inclusion of the vibrations of the Rahu-Saturn-Harshal . Through these divisions of the personalities of the occupants these different jeevas try to fulfil their multiple desires . Here happens the multiple divisions in the personality of the occupant ; literally starts operating like a schizophrenia and bipolar disorders .
19. This is the reason that traditional Vaastu sutra connects the vibrations of the west zone to the deterioration-division-disintegration. As Sun sets in the west so all the good divine characters connected with the light doom down in the west ; which happens everyday . Where as the setting of the moon on the No moon night also happens when moon position is to west . So west is the direction where ending of intellectual and mental faculty happens indicated by the setting of the Sun and the Moon .
Astrologically the opposite vibrations to the Sun and the Moon ie Saturn and the Rahu rule the west zone which contract and pollute anything that falls in their clutches .
Most of the psychological problems arise because of the contraction and the pollution of the mind . So controlling the west streams and reinforcing the east streams is the real answer to this problem.
20 . So to connect to the east vibrations; there are many direct and subtle ways given in yoga-astro-vaastu-tantra. In yogshastra by performing Bhasrika-Kapalbhati one gets connected to the Sun element ie Surya Tatva . Astrologically by using Ruby-Red coral-Yellow Saffire-copper-gold one gets connected to the east vibrations. In Vaastu by placing crystal lingam in the east ceiling -red coral in the Aryama division-copper panelling to east surface-Placing silver under the tiles ; one can gain the east vibrations. In Tantra by giving aahuti of magic mixture to sacred fire and chanting of Rhimm-Aaditya Kavach -Surya Namaskar one can gain the east vibrations.
21. In the Vaastu Tantra placing the poorva-ling-bhairawi to the Center of the east gives great effects of the east vibrations. As this Ling Bhairavi consists of the silver lingam with triangular copper helix as the Yoni with two more platforms based on the MantraBeej of elements and deities; it's the complete assembly that honours the sequence of the elements-planets-deities. Establish this Bhairavi on the Poorna Tithi with a small ritual of the Aryama Chakra Pujan . While doing this Chakra Pujan the sacred threads are used in the Ling Bhairavi which are used as protective shield by putting around the wrist after this worship. Every month once the charging is suggested on the Poorna Tithi and the change of the sacred thread too .
22. If the five copper helix are kept around the sacred fire burning in the southeast zone like the petals of the lotus ; then these helix get charged by this fire as well the chanting of Rhimm done every day .It is advised to burn the full coconut immersed in cow ghee on eighth-full moon-no moon evenings at the centre of these five triangular copper helix .
Even placing the flame at the Center of the each helix while chanting the mantras will also add the sacred Sanskara ( sacred effects) of fire element on these helix.
When the flames are burnt in a sacred geometry then the divine wave forms are created in that surroundings which makes the path to attain the blessings of Savita-Savitru . Then such helix if placed to the Aryama division of the east matrix of deities will have profound qualitative effect on the east vibrations.
23. When vibrations of mantras join the sacred geometric fire element on some specific muhurtha then it forms the Tantra .
When these rituals are based on the chidvastus means it's the invitation to deities. When such invitation is placed to specific direction and the metal then it's to the Ang Devta of that zone.
When these metals are given some form then that ritual forms the abode for the Devta of that zone .
Since Vaastu is the science of the form ; so in the Tantra related to Vaastu there lies immense importance to the form .
When such sacred geometry related to the element is used in the Tantra then it gives the emergence of that element in the sacred form . So if any element is intense then it can be tranquillised by such Tantra.
24. Vaastu vidya itself is Mahatantra but if it's not used from the beginning by creation of a perfect form ; then all these subsidiary tantras are needed to attain the goal of the life .
Whenever there are faults in the Vaastu that means vaastu is not tuned to the sacred geometry.
Then for balancing of the elements all these techniques of helix-lingam-MantraBeej plates-kilakas-pebbles-dhatu adhyay are needed .
In all these cases mandalacar streaming of the energy is the ultimate purpose; if that's attained then rest of the sequence of planets-elements-deities automatically happen.
Gaining the rhythm can happen by just placing the pebbles to the sink directions in some suitable proportions. If rhythm is gained then most of the faults go away .
25. Elements are doors to heaven-bliss-tranquility and energy gives push or pulls back from these doors depending upon the pattern of it .
Energy makes the path to the sub directions where the elements emerge . When the stress reversal happens then the doors to Rog and Pitru open which is the travel to the Sapt Patalas .
If the form is perfect then from the zone of the ether these elements descend down to the sub-directions in the proper zone in a clockwise path .
So from eastern sky the fire element descends down to the southeast earth . From southern sky the earth element descends down to the southwest earth . From western sky the wind element descends down to the northwest earth . From the northern sky the water element descends down to the northeast earth .
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From person to person the process and the constituents may differ though the aim or desire of the fruit may be same . This is termed as personalised Tantra . So even the muhurtha for each person may vary as per his own constitution.
2. In these tantras there are three types -same as in Shastra as physical phenomenal-psychological-spiritual. For example the the philosophy of Kashmiri Shaivism is considered as the spiritual Tantra. Shaktipat Yog Rahasya is termed as spiritual Tantra .
In psychological Tantra there are two types -one in which the emergence of the positive energy happens through the deities . As in Vaastu appeasing of Bhudhar-Vivasvan-Mitra-Aryama is the Shveta-Tantra ie related to the positive energy.
The other in which the emergence of the energy happens through the appeasing of the other yonis. As in Vaastu if the appeasing of Gandharva-Asura-Vikshep Devtas is done then is connected to the Krishna Tantra -dark techniques.
3. All Tantras are based on the aura of the person. In the negative techniques this aura is punctured through the negative waves of the cruel purpose first . That's why in the classical sanatan system to protect the self there are many ways which are naturally woven even in simple daily rituals .
If in modern era ; any of these techniques is used then it can throw away the impurities from the aura and make it or arrange it in the ascending helical form to create the lingam of the Tej Tatva around the person.
All systems of pranayama and chants together have profound cosmic power to lock the entry of negative waves in the aura .
*Vaastu(Tantra-Mantra-Yantra)* Dr N H SAHASRABUDDHE 9762401234/9822011050
4. Most of the tantras are related to only one or two deities. Deity means a type of aura related to a single letter termed as the MantraBeej. Sounding-resounding of that letter with a specific rhythm creates a one type of aura around the person. This process of chanting transforms the person and merges him in that form of the deity . This merging is termed as the Siddhi but if simultaneously person is not observing the sanctity related to sex-food-sleep then this merging may go wrong . As if the example to understand that where the deity's head lies there that person's alignment may go wrong . Such oblique parallax creates sins from that person and his journey to the Patalas begin. There is no end to this disintegration. Hence any sadhana needs a Guru and patience is needed to attain the all sided development. This is termed as the Tapas .
5. To form the complete and perfectly matching aura with the deity ; one has to follow the classical system related to the ritual-spiritual life and strict discipline in the day to day routine . As explained by Great Patanjali as eight steps to the enlightenment ; similarly every related ritual has it's own discipline like taking bath three times ; performing ritual with mantras and chants ; fire ritual to perfect direction with specific herbs etc .The Nyas system in the ritual is giving MantraBeej to each organ and putting it in the rhythm of the deity is most important before these rituals and meditation.
When for say forty days ; such spiritual order is observed then the devotee may enter in the next state of being or climbs the next step .
6. There are two channels of breath as right and left . The central channel is silent most of the time . This central channel is active mainly when the change in the breath from left to right or right to left happens.
There are three patterns of breath and three types of energy too . One is hard and cruel connected to the surya pingla streams which is right breath . So all the negative kriyas and tantras are connected to this stream of breath. Obviously the power related to this breath is connected to the south and west .
The pattern of fire from south is like a stroke and explosion; which is captured in the dark tantras .
7. All the spiritual attainment happen on the central stream of the breath termed as Sushumna . In the state of the keval kumbhaka mostly the sushumna travel happens which gives the spiritual experiencing . It's the yogik state beyond the five senses; so beyond the five elements too . While doing the long Sudarshan Kriya ; at the end of the Kriya one enters this state of keval kumbhaka ; where lies the possibility of that happiness and tranquility which lies beyond the five senses and five elements too.
In a way this great Sudarshan Kriya blessed by Gurudev Sri Sri Ravishankar can be said as the Spiritual Tantra as it's a systematic process of different breathing techniques in sacred order .
8. Three times Sandhya Vandan as done after the upanayana ritual is also a spiritual Tantra which is comprised of chants-prayers-pranayama-arghya daan-Sankalpa-Nyas . It is a complete spiritual Tantra founded by great ancient Rishis .
In spiritual techniques salvation is the only purpose through various dimensions clubbed in a systematic order .
A classical Soham Sadhana originally blessed by Sri Gorakshnath and then by Sri Dnyaneshvar Maharaj is also a spiritual Tantra which is comprised of bhasrika-ujjayi breaths-chanting Aum-then meditating in the agyachakra.
9) Every human body contains many jeevas-many bodies as their desires are intermingled in their physical and psychological bodies . So many times when anything that Jeeva likes comes in front then that desire comes out and the person leaves the human track . To purify this intermingling of other entities one has to follow the regular rituals as told in the classical philosophy.This is termed as Tapas where all such external impressions are removed from the person . In the dark tantras exactly reverse procedure is followed; where these other desires are forced to get enhanced . These animistic thinking is used as the tool to activate the negative energy . It's the another form of the anthropomorphism which is used by these Tantriks .
10) When the impressions of the jeevas get enhanced then the person starts forgetting his regular human duties and slowly goes out of his family and society . In all such cases the knowledge to know the self ; helps and then it's difficult to go in the hands of the external powers or even the faults of the Vaastu . After all the faults in the Vaastu are nothing but the activated other yonis like Vikshep Devtas and Asuras and Gandharvas. These poison arrows or shools have deep impressions on the minds of the occupants . When people stay in some house for a longer time then these negativities get planted in their personalities automatically and unknowingly. So it's necessary to remove the faults of the house as soon as possible.
11. When there are faults to the sink directions in the house then the consciousness automatically passively keeps sinking and starts gaining the experience of Patalas and seven down lokas where mind experiences the pain-sorrow-loneliness . So whenever the faults lies to the south-southwest-west ; it's necessary to do some chants with the rhythm of the prana so this speed of the sinking experience becomes slow . Along with this spiritual way actual physical changes with use of some Yantras is necessary to improve the vibrations of the surroundings; otherwise this everyday Tapasa gets wasted in just the try to maintain the aura .
12. If somebody stays in the totally faulty house for a long time and dies in the same house then that confused aura of the house works like a strangle for the further travel of that Jeeva .
Since the energetics of that house is like the descending reverse helix ; it forms the gates to the Patalas; where it may force that Jeeva to be part of the Vikshep deities. So in the first fifteen days there lies great importance to the rituals as said in the classical theory of the rituals. In such cases if five chakra pujas related to the Angdevtas of the each main direction is performed then that forms the ascending helical way for a soul to break the wrong energetics of that house . That is the importance of the chakra puja .
13. There is customary to reinforce the house for every seven years . In old days it was very common to give colour to house every year so that there used to happen surface cleansing of the whole surface . Then in many celebrations main doors get adorned by sacred geometry designs made of rice paste-organic colours-flowers-Leaves.Keeping lamp and basil in door is ancient tradition in Sanatan system . Sprinkling sacred waters with chants is a common ritual in Hindu tradition. There are four Navratris rituals which are nothing but establishing elements and deities afresh .Ten days worship of Ganesha -the deity who removes all obstacles is very common. Fifteen days are celebrated to tranquillise the spirits-angels-forefathers.All these things fall under the spiritual Tantra which had profound effects on the divinity of the Vaastu .
14. Anybody if has consistently bad experience in some house then the simple ritual of flames can give some relaxation from such evil energy . Flames have natural ascending form . If such form becomes ugly in looks then it's possible that the zone of the house has some Vaastu defects . If flames show some odd colours then there could be a play of different yonis. If suddenly the flames doom down and there remains charcoal or some dirty smell then again there could be a play of the Vikshep deities and need immediate treatment in that zone .
15. The flames created by using dry coconut and magic mixture have connectivity to many elements-planets and deities. So in any zone if there lies clash between the Ang devta and the Vikshep devta ; which happens due to the severe fault then that clash gets reflected in such flame formed by the magic mixture and dry coconut. This is termed as the flame analysis and it can be used for the predictions too by different ideologies.
It gives perfect analysis if the ritual is performed on the thirteen day of the lunar Hindu calendar as naturally the fire element is available in the cosmic sky .So these divine vibrations of the fire element is of great use in this flame analysis and the effectivity and the strength of the other yonis and Vikshep deities is comparatively low. Otherwise without any muhurtha if this testing of the place is done ; then it may lead to some physical and psychological reactions to the occupants and the performer too .
16. Southeast zone contain the deities Savita and Savitru which are blessers of power-strength-purity-knowledge. If the divine fire burns in this zone for day and night then it has capacity to purify the whole Vaastu Kshetra . If three times the dry coconut full of the magic mixture is placed to this fire with chanting the MantraBeej RHIMM then this offerings to the fire acts as the appeasing to the whole Vaastu Purusha Mandala . In traditional texts the fire is said as the mouth of all the deities ; so any offering ie aahuti given to the fire acts as the appeasing to the deities.
17. Planets contain the desire of the occupants of that house . Elements give the strength to ignite those desires. Deities bless the occupants by creating matching events in the life of the occupants. So the sequence of planets-elements-deities is the base of the vaastushastra.Whenever deities become weak then the force by elements and desires of planets are under the charge of the Vikshep Devtas which are full of all immoral ways and evil strength . When the Vikshep deities-Elements-Planets form the sequence then they rotate the cycles of time and give the negative anti-clockwise push to the wheel of the karma . Here begins the travel of the pain-sorrow-torture in the life of the occupants of that house .
18. Every person is a gathering of many jeevas as each cell of the body stands as independent living being with self program . Even some cells collectively form some organ and that organ starts acting as independent Jeeva . On top of it all the people in the path of the life create there impressions and these impressions activate different personalities in one single body . Again there are past memories of many births and travel through multiple yonis . Whenever east is closed-polluted-loaded then the effect of vibrations of the west zone aggressively act on the occupants. This west force is divisive in nature due to inclusion of the vibrations of the Rahu-Saturn-Harshal . Through these divisions of the personalities of the occupants these different jeevas try to fulfil their multiple desires . Here happens the multiple divisions in the personality of the occupant ; literally starts operating like a schizophrenia and bipolar disorders .
19. This is the reason that traditional Vaastu sutra connects the vibrations of the west zone to the deterioration-division-disintegration. As Sun sets in the west so all the good divine characters connected with the light doom down in the west ; which happens everyday . Where as the setting of the moon on the No moon night also happens when moon position is to west . So west is the direction where ending of intellectual and mental faculty happens indicated by the setting of the Sun and the Moon .
Astrologically the opposite vibrations to the Sun and the Moon ie Saturn and the Rahu rule the west zone which contract and pollute anything that falls in their clutches .
Most of the psychological problems arise because of the contraction and the pollution of the mind . So controlling the west streams and reinforcing the east streams is the real answer to this problem.
20 . So to connect to the east vibrations; there are many direct and subtle ways given in yoga-astro-vaastu-tantra. In yogshastra by performing Bhasrika-Kapalbhati one gets connected to the Sun element ie Surya Tatva . Astrologically by using Ruby-Red coral-Yellow Saffire-copper-gold one gets connected to the east vibrations. In Vaastu by placing crystal lingam in the east ceiling -red coral in the Aryama division-copper panelling to east surface-Placing silver under the tiles ; one can gain the east vibrations. In Tantra by giving aahuti of magic mixture to sacred fire and chanting of Rhimm-Aaditya Kavach -Surya Namaskar one can gain the east vibrations.
21. In the Vaastu Tantra placing the poorva-ling-bhairawi to the Center of the east gives great effects of the east vibrations. As this Ling Bhairavi consists of the silver lingam with triangular copper helix as the Yoni with two more platforms based on the MantraBeej of elements and deities; it's the complete assembly that honours the sequence of the elements-planets-deities. Establish this Bhairavi on the Poorna Tithi with a small ritual of the Aryama Chakra Pujan . While doing this Chakra Pujan the sacred threads are used in the Ling Bhairavi which are used as protective shield by putting around the wrist after this worship. Every month once the charging is suggested on the Poorna Tithi and the change of the sacred thread too .
22. If the five copper helix are kept around the sacred fire burning in the southeast zone like the petals of the lotus ; then these helix get charged by this fire as well the chanting of Rhimm done every day .It is advised to burn the full coconut immersed in cow ghee on eighth-full moon-no moon evenings at the centre of these five triangular copper helix .
Even placing the flame at the Center of the each helix while chanting the mantras will also add the sacred Sanskara ( sacred effects) of fire element on these helix.
When the flames are burnt in a sacred geometry then the divine wave forms are created in that surroundings which makes the path to attain the blessings of Savita-Savitru . Then such helix if placed to the Aryama division of the east matrix of deities will have profound qualitative effect on the east vibrations.
23. When vibrations of mantras join the sacred geometric fire element on some specific muhurtha then it forms the Tantra .
When these rituals are based on the chidvastus means it's the invitation to deities. When such invitation is placed to specific direction and the metal then it's to the Ang Devta of that zone.
When these metals are given some form then that ritual forms the abode for the Devta of that zone .
Since Vaastu is the science of the form ; so in the Tantra related to Vaastu there lies immense importance to the form .
When such sacred geometry related to the element is used in the Tantra then it gives the emergence of that element in the sacred form . So if any element is intense then it can be tranquillised by such Tantra.
24. Vaastu vidya itself is Mahatantra but if it's not used from the beginning by creation of a perfect form ; then all these subsidiary tantras are needed to attain the goal of the life .
Whenever there are faults in the Vaastu that means vaastu is not tuned to the sacred geometry.
Then for balancing of the elements all these techniques of helix-lingam-MantraBeej plates-kilakas-pebbles-dhatu adhyay are needed .
In all these cases mandalacar streaming of the energy is the ultimate purpose; if that's attained then rest of the sequence of planets-elements-deities automatically happen.
Gaining the rhythm can happen by just placing the pebbles to the sink directions in some suitable proportions. If rhythm is gained then most of the faults go away .
25. Elements are doors to heaven-bliss-tranquility and energy gives push or pulls back from these doors depending upon the pattern of it .
Energy makes the path to the sub directions where the elements emerge . When the stress reversal happens then the doors to Rog and Pitru open which is the travel to the Sapt Patalas .
If the form is perfect then from the zone of the ether these elements descend down to the sub-directions in the proper zone in a clockwise path .
So from eastern sky the fire element descends down to the southeast earth . From southern sky the earth element descends down to the southwest earth . From western sky the wind element descends down to the northwest earth . From the northern sky the water element descends down to the northeast earth .
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